ADDRESS TO
SEMINARIANS
GERMANY - COLOGNE -
19.08.2005
World Youth Day 2005
Church of St. Pantaleon
Dear
Seminarians,
I
greet all of you with great affection and gratitude for your festive welcome
and particularly for the fact that you have come to this gathering from so
many countries the world over. In a special way my heartfelt thanks go to
the seminarian, the priest and the Bishop who have given us their own
personal witness. I am very pleased to have this opportunity to be with
you. I had asked that the programme of these days in Cologne should include
a special meeting with young seminarians, so that the vocational dimension
which is always a part of World Youth Day would be even more clearly and
strongly evident. Naturally, you are taking part in this experience in your
own particular way, since you are seminarians, that is to say, young people
devoting an intense period of your lives to seeking Christ and spending time
with him in preparation for your important mission in the Church. This is
what a seminary is: more than a place, it is a significant time in the life
of a follower of Jesus. I can imagine how you yourselves relate to the
theme of this Twentieth World Youth Day - “We Have Come To Worship Him” -
and the entire Gospel account of the Magi from which the theme has been
drawn. This passage has a special meaning for you, precisely because you
are engaged in discerning and confirming your call to the priesthood. Let
us pause and reflect on this theme.
Why
did the Magi set off from afar to go to Bethlehem? The answer has to do
with the mystery of the “star” which they saw “in the East” and which they
recognized as the star of the “King of the Jews”, that is to say, the sign
of the birth of the Messiah (cf. Mt 2:2). So their journey was inspired by
a powerful hope, strengthened and guided by the star, which led them towards
the King of the Jews, towards the kingship of God himself. The Magi set out
because of a deep desire which prompted them to leave everything and begin a
journey. It was as though they had always been waiting for that star. It
was as if the journey had always been a part of their destiny, and was
finally about to begin. Dear friends, this is the mystery of God’s call,
the mystery of vocation. It is part of the life of every Christian, but it
is particularly evident in those whom Christ asks to leave everything in
order to follow him more closely. The seminarian experiences the beauty of
that call in a moment of grace which could be defined as “falling in love”.
His soul is filled with amazement, which makes him ask in prayer: “Lord, why
me?” But love knows no “why”; it is a free gift to which one responds with
the gift of self.
The
seminary years are devoted to formation and discernment. Formation, as you
well know, has different strands which converge in the unity of the person:
it includes human, spiritual and cultural dimensions. Its deepest goal is
to bring the student to an intimate knowledge of the God who has revealed
his face in Jesus Christ. For this, in-depth study of Sacred Scripture is
needed, and also of the faith and life of the Church in which the Scripture
dwells as the Word of life. This must all be linked with the questions
prompted by our reason and with the broader context of modern life. Such
study can at times seem arduous, but it is an indispensable part of our
encounter with Christ and our vocation to proclaim him. All this is aimed
at shaping a steady and balanced personality, one capable of receiving
validly and fulfilling responsibly the priestly mission. The role of
formators is decisive: the quality of the presbyterate in a particular
Church depends greatly on that of the seminary, and consequently on the
quality of those responsible for formation. Dear seminarians, for this very
reason we pray today with genuine gratitude for your superiors, professors
and educators, who are spiritually present at this meeting. Let us ask the
Lord to help them carry out as well as possible the important task entrusted
to them. The seminary years are a time of journeying, of exploration, but
above all of discovering Christ. It is only when a young man has had a
personal experience of Christ that he can truly understand the Lord’s will
and consequently his own vocation. The better you know Jesus the more his
mystery attracts you. The more you discover him, the more you are moved to
seek him. This is a movement of the spirit which lasts throughout life, and
which makes the seminary a time of immense promise, a true “springtime”.
When
the Magi came to Bethlehem, “going into the house they saw the child with
Mary his mother, and they fell down and worshipped him” (Mt 2:11). Here at
last was the long-awaited moment: their encounter with Jesus. “Going into
the house”: this house in some sense represents the Church. In order to
find the Saviour, one has to enter the house, which is the Church. During
his time in the seminary, a particularly important process of maturation
takes place in the consciousness of the young seminarian: he no longer sees
the Church “from the outside”, but rather, as it were, “from the inside”,
and he comes to sense that she is his “home”, in as much as she is the home
of Christ, where “Mary his mother” dwells. It is Mary who shows him Jesus
her Son; she introduces him and in a sense enables him to see and touch
Jesus, and to take him into his arms. Mary teaches the seminarian to
contemplate Jesus with the eyes of the heart and to make Jesus his very
life. Each moment of seminary life can be an opportunity for loving
experience of the presence of our Lady, who introduces everyone to an
encounter with Christ in the silence of meditation, prayer and fraternity.
Mary helps us to meet the Lord above all in the celebration of the
Eucharist, when, in the Word and in the consecrated Bread, he becomes our
daily spiritual nourishment.
“They fell down and worshipped him . . . and offered him gifts: gold,
frankincense and myrrh” (Mt 2:11-12). Here is the culmination of the whole
journey: encounter becomes adoration; it blossoms into an act of faith and
love which acknowledges in Jesus, born of Mary, the Son of God made man.
How can we fail to see prefigured in this gesture of the Magi the faith of
Simon Peter and of the other Apostles, the faith of Paul and of all the
saints, particularly of the many saintly seminarians and priests who have
graced the two thousand years of the Church’s history? The secret of
holiness is friendship with Christ and faithful obedience to his will.
Saint Ambrose said: “Christ is everything for us”; and Saint Benedict warned
against putting anything before the love of Christ. May Christ be
everything for you. Dear seminarians, be the first to offer him what is
most precious to you, as Pope John Paul II suggested in his Message for this
World Youth Day: the gold of your freedom, the incense of your ardent
prayer, the myrrh of your most profound affection (cf. No. 4).
The seminary years are a time of preparing for mission. The Magi “departed
for their own country” and most certainly bore witness to their encounter
with the King of the Jews. You too, after your long, necessary programme of
seminary formation, will be sent forth as ministers of Christ; indeed, each
of you will return as an alter Christus. On their homeward journey, the
Magi surely had to deal with dangers, weariness, disorientation, doubts . .
. The star was no longer there to guide them! The light was now within
them. Their task was to guard and nourish it in the constant memory of
Christ, of his Holy Face, of his ineffable Love. Dear seminarians! One
day, God willing, by the consecration of the Holy Spirit you too will begin
your mission. Remember always the words of Jesus: “Abide in my love” (Jn
15: 9). If you abide in Christ, you will bear much fruit. You have not
chosen him, he has chosen you (cf. Jn 15:16). Here is the secret of your
vocation and your mission! It is kept in the Immaculate Heart of Mary, who
watches over each one of you with a mother’s love. Have recourse to her,
often and with confidence. I assure you of my affection and my daily
prayers. And I bless all of you from my heart.